Jason Berry, one of the journalists who has done the most to report on the sexual abuse scandal of the Catholic church, has a compelling article in the latest issue of The Nation. I read it at BN … you can read it online. “The Shame of John Paul II: How the Sex Abuse Scandal Stained His Papacy.” John Paul did so much to confront evil in the world–but for whatever reason he balked at confronting the evil within his own church.
… on the greatest internal crisis facing the church, the pope failed, time and again, to take decisive action in response to clear evidence of a criminal underground in the priesthood, a subculture that sexually traumatized tens of thousands of youngsters. Despite a 1984 warning memo from the Rev. Thomas Doyle, then a canon lawyer in the Vatican Embassy in Washington, and a ninety-three-page report on the problem co-written by Doyle in 1985, which was sent to every American bishop, John Paul ordered no outreach to victims, no binding policy to rid the priesthood of deviants. In 1989 the US conference of bishops sent experts in canon law to Rome, seeking a streamlined process for defrocking child molesters rather than waiting for the byzantine Vatican bureaucracy and final word from the pope. John Paul refused. Litigation and prosecutions spread, but the pope remained passive.
As victim-survivors found their way to lawyers, a train of legal discovery in the United States, Ireland and other countries yielded documents linking complicit bishops, religious-order superiors and Vatican officials in the concealment of sex offenders. On April 21 in an important lawsuit against the Vatican by a man who was abused by a predator priest, a federal district court in Portland, Oregon, ordered church officials in Rome to turn over documents for discovery. District Judge Michael Mosman said, “Plaintiff has proffered evidence that tends to show the Holy See knew of [the priest’s] propensities and that in some cases, the Holy See exercised direct control over the conduct, placement, and removal of individual priests accused of similar sexual misconduct.” The US Supreme Court declined to hear the Holy See’s appeal for dismissal, which was based on a claim of sovereign immunity.
On John Paul’s role in the church’s long nightmare, the Rev. Richard McBrien, a distinguished University of Notre Dame theologian, wrote, “Indeed, he had a terrible record, full of denial and foot-dragging, on the greatest crisis to confront the Catholic Church since the Reformation of the 16th century.”
John Paul’s beatification may give a media boost to the Vatican, but Pope Benedict’s negligence earlier in his career has also done severe damage to the papacy; media coverage last year spotlighted how Cardinal Joseph Ratzinger, as Benedict was then known, failed to dismiss several known abusers. How can any pope be a voice for peace, proclaim the sanctity of life and speak for human rights while giving de facto Vatican immunity to bishops and cardinals who concealed child molesters? John Paul bequeathed a quagmire to Benedict: an archaic tradition of Vatican tribunals subservient to bishops and high church officials.
I think John Paul II was a hero of the Christian faith in many regards. I think he was a person of personal sanctity. But he couldn’t change the clericalist culture of the Catholic bureaucracy that was really behind the abuse crisis. That crisis wasn’t simply a matter of priests abusing kids–it was about how the institution responded time and time again.