Sandro Magister has a very good article on all that has transpired over the past couple of weeks regarding the pope and the SSPX.
Both within and outside of the curia, many are blaming the pope for everything. In effect, it was his decision to offer the Lefebvrist bishops a gesture of benevolence. The lifting of excommunication followed other previous gestures of openness, also decided personally by the pope, the last of which was the motu proprio “Summorum Pontificum,” dated July 7, 2007, with the liberalization of the ancient rite of the Mass.
As he had done before, this time as well Benedict XVI did not demand in advance anything from the Lefebvrists in return. So far, all of his acts of openness have been unilateral. The pope’s critics have seized upon this in order to accuse him of naivety, or appeasement, or even of wanting to take the Church back to before Vatican Council II.
In reality, Benedict XVI has explained his intention absolutely clearly, in one of the key addresses of his pontificate, the one delivered to the Roman curia on December 22, 2005. In that speech, pope Ratzinger maintained that Vatican II did not mark any rupture with the Church’s tradition, but in fact it was in continuity with tradition even where it seemed to mark a clear break with the past, for example when it recognized religious freedom as an inalienable right of every person.
In that speech, Benedict XVI was speaking to the entire Catholic universe. But at the same time, he was also addressing the Lefebvrists, to whom he pointed out the direct route for healing the schism and returning to unity with the Church on the points that they oppose most vigorously: not only religious freedom, but also the liturgy, ecumenism, relations with Judaism and the other religions….
But then came the communications disasters surrounding both the lifting of the excommunications and the Williamson interview.
The question comes naturally: was all of this really inevitable, once the pope had decided to lift the excommunication of the Lefebvrist bishops? Or was the disaster produced by the errors and omissions of the men who are supposed to implement the pope’s decisions? The facts point to the second hypothesis.
And he names names.
It’s the old struggle between the curia and the pope, analogous to the struggle in US politics between political appointees and career civil servants. The Vatican Secretary of State is loyal, well-meaning, but absent, and unable to control and coordinate the offices it is his job to coordinate.
Bertone’s personal devotion to Benedict XVI is beyond all doubt. Not so that of the other curia officials, who continue to have free rein. It is possible that some of them deliberately oppose this pontificate. It is certain that most of them simply do not understand it, do not measure up to it.