Why the Motu Proprio Matters

Carl Olson cites Robert Moynihan.

… It isn’t about the Latin. (And the Latin Mass is, in any case, not the Latin Mass at all; that is a misnomer; it is, rather, “the Latin, Greek and Aramaic Mass,” with “Kyrie eleison” in Greek and “Amen” and “Alleluia” in Aramaic.) And those who think Latin is at the core of this matter do not see fully what is at stake here.

And what is at stake is not a trivial matter. If it were, the Pope wouldn’t have given two years of attention to it, or 25 years as a cardinal to stating repeatedly that there needs to be a “reform of the reform.” Rather, it is an important matter. In fact, the most important one. For the Mass is celebrated for a single reason: for the Eucharist. And the Eucharist is one thing only: Christ with us. And Christ with us is the sole reason for the Church’s being.

So in dealing with the Mass, the Pope is not dealing with a marginal, a peripheral matter. The liturgy is not a “side issue.” It is a central one; indeed, the central one. It is the little matter (and the Orthodox rightly stress this) of… the divinization of man!