A Twitch upon the Thread

Sloppy Journalism

April 16, 2008 · No Comments

Over at Der Spiegel, Alexander Schwabe shows complete lack of comprehension of Catholic teaching, American history, and the writings of Joseph Ratzinger.

He writes:

During the election campaign, Ratzinger sent a letter to the American bishops, in which he said that all Catholic candidates who were not in favor of a ban on abortion should be denied Communion. In addition, anyone who voted for Kerrry “would be guilty of formal cooperation in evil and so unworthy to present himself for Holy Communion.”

The effect, Miles wrote in the German daily Frankfurter Allgemeine Zeitung, was a “minor shift in public opinion” with “enormous consequences.” It may even have decided the election.

“Without this shift, Kerry would have had a popular majority of a million votes,” wrote Sidney Blumenthal, a political commentator and former Bill Clinton advisor, for the online magazine Salon.com in April, 2005. “Three states — Ohio, Iowa and New Mexico — moved into Bush’s column on the votes of the Catholic ‘faithful.’”

Did Ratzinger attack Kerry? Did he say that anyone who voted for Kerry would be cooperating in evil? Of course not. His 2004 memorandum never mentioned Kerry. It was about general principles of receiving communion. On the issue of voting, he said,

A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.

Notice the careful wording–”A Catholic would be guilty of formal cooperation in evil” only “if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion.”

Rather than this causing lots of Catholic voters to shy away from Kerry, if anything, it assuaged the consciences of those Catholic voters who cared what the pope might think, because they could easily say that they were voting for Kerry for other reasons.

The key mistake was that Schwabe accepted Sidney Blumenthal’s false statement and interpretation as factual without bothering even to look up Ratzinger’s easily accessible memorandum to see for himself.

Categories: Benedict XVI · Catholicism · Journalism
Tagged:

SNAP: “Five Worst Cardinals”

April 16, 2008 · No Comments

ABC reports that SNAP, the Survivors Network of Those Abused by Priests, has issued a list of the “Five Worst Cardinals.” On the list: Dan DiNardo of Houston.

Cardinals Roger Mahony of Los Angeles, Daniel DiNardo of Houston, Edward Egan of New York, Francis George of Chicago and Sean O’Malley of Boston are the worst cardinals whose “secrecy and deceit” have been most egregious, according to SNAP. …

Cardinal DiNardo suspended a priest accused of sexual abuse but kept his action and the sex abuse allegations against Fr. Stephen Horn secret for two months while he was named and promoted to cardinal, according to SNAP. When then-Bishop DiNardo served in Iowa, he similarly mishandled allegations of sex abuse against a priest, only disclosing them long afterwards, according to SNAP.

Here are its details about DiNardo:

Cardinal Daniel DiNardo of Houston

• In November 2007, a victim reported having been sexually abused by Fr. Stephen Horn between 1989 and 1993. DiNardo found him credible and suspended Horn. The Cardinal, however, kept the allegation and his determination secret from parishioners, police and the public for two months, despite US bishops’ repeated pledges to act quickly and openly with credibly sex abuse allegations. Finally, in mid-January, DiNardo disclosed his action. (The delay gave Horn, a credibly accused molester, ample opportunity to fabricate alibis, destroy evidence, intimidate victims, threaten witnesses, or even flee the country, as some pedophile priests have done.)

Part of DiNardo’s secrecy and delay occurred in the weeks between when the Pope announced that DiNardo would be named a Cardinal (October 2007) and when DiNardo was promoted amid much pageantry (November 24). Some Houston Catholics have speculated that DiNardo didn’t want the news of Horn’s crimes to ‘rain on (DiNardo’s) parade’

Weeks ago, SNAP wrote DiNardo, urging him to explain and apologize for his secrecy. SNAP has urged the cardinal to visit parishes where Horn worked and emphatically beg victims and witnesses to come forward, get help and call the police. He has not responded to either the letter or the request.

• When he was a bishop in Sioux City Iowa, DiNardo similarly mishandled the Fr. George McFadden case in Iowa, only disclosing the allegations against this predator priest long afterwards.)

Beginning in the 1990s (and likely longer), Sioux City church officials knew of repeated charges of child molestation against McFadden, an admitted abuser, dating back into the 1960s. (DiNardo was Sioux City bishop starting in 1997.) For at least five years (and even later), DiNardo had the chance to disclose McFadden’s hurtful actions to police, prosecutors, parishioners, and the public, and to keep McFadden from other vulnerable children. He stayed silent.

According to the Des Moines Register, “The confessed child molester continued to hear confession and say Mass daily over the past decade at the Cathedral of the Epiphany, Sioux City’s largest Catholic church.)

http://www.bishop-accountability.org/news/2002_06_23_Rood_ChurchSecrecy.htm

McFadden is accused of abusing more than 25 girls and boys in dozens of civil lawsuits. Despite his alleged ‘treatment’ and ‘retirement’ in the 1990s, he continued to function as priest until 2002.

http://www.bishop-accountability.org/news5/2008_01_14_Kever_PriestRemoved.htm

http://www.bishop-accountability.org/news2008/01_02/2008_01_14_Quinn_ChurchOfficials.htm

Categories: Catholicism

Tables Turned on Americans United

April 16, 2008 · No Comments

Americans United has complained about many pastors and churches for alleged violations of election law–now a Houston pastors’ group has filed a complaint against AU, accusing the organization of illegally attempting to influence an election.

Categories: Church and State

The Pope and the Bishops

April 16, 2008 · 1 Comment

I’m watching the Pope’s address to the US Bishops. It sounds like the speech was written for him by different bureaucrats of the USCCB. Rocco has the text. In effect, he’s saying what the bishops want him to say. Lots of comments about morality, the family (even Sunday observance–which he says should start in the family), etc.

Once more, he talked about the tragedy of the sexual abuse scandal, but without any word of rebuke to the bishops who lied, covered-up, transferred offenders, or who themselves engaged in sexual misconduct. Others have noticed his continued silence–and inaction–on this important matter. But he had lots of praise of child protection programs instituted by dioceses (again, a hint that it was written by the bureaucrats).

It’s a staged and scripted show, of course. All questions asked, even by bishops, are prescreened, and the answers prepared in advance.

Because of his meeting with the bishops (as well as longstanding custom against being seen eating by others) he’s not attending the state dinner at the White House. What’s the origin for that custom, do you suppose? Doesn’t it stand in stark contrast to Jesus’ custom of eating with anyone and everyone who invited him?

Update: Peter Nixon also noted that the speech seemed the work of a committee, and was also disappointed that he didn’t address the issue of episcopal malfeasance.

Update: Diogenes, too, recognizes the patchwork nature of the speech. He writes:

The speech itself was a hybrid, as such things tend to be, composed partly of the Talking Points the U.S. bishops must have communicated to the papal nuncio ahead of time, and partly of the Pope’s own thought. It’s seldom hard to tell which is which, and most of us could take a couple highlighting pens to the text and clearly mark out who contributed what. We can be pretty sure that it wasn’t the bishops who wrote about “the eternal life which God promises in the age to come,” and we can be positive it wasn’t Benedict that coined the phrase “a safe environment that gives greater protection to young people”; the same is true of the expression “your efforts to heal and protect are bearing great fruit.” In fact it hurts a little to hear the bishops’ buzzwords — as a kind of product-placement — coming from the mouth of the theologically fastidious Benedict. To pilfer a line from Mark Steyn, it’s “a bit like hearing Maria Callas sing ‘Yes, We Have No Bananas’.”

So what we see is the generally accepted division of labor in action: the Pope comes to us as an evangelist and gives us the Good News (”He who was slain for our sins, lives”), and he returns enriched by the gift of a Good Touch Bad Touch ball cap.

Categories: Benedict XVI · Papal Visit 2008

My Pope Pictures

April 16, 2008 · No Comments

Here are the pictures I took of Pope Benedict XVI when I was in Rome in 2005. I had a pretty good seat.

Categories: Benedict XVI

Texas Catholicism

April 16, 2008 · No Comments

John Allen on the thriving Catholic churches of Texas–and the church’s new political muscle.

If there’s one thing the outside world seems to grasp about Catholicism it’s the difference between a cardinal and everyone else, and there are clear signs that having a “red hat” in the state gives the church extra clout. A week after DiNardo’s nomination was announced, for example, Gov. Rick Perry held an interfaith luncheon in his honor. According to longtime observers, it was the first time a Texas governor has ever held an event to honor a Catholic prelate. Church lobbyists also said that a prominent legislator from south Texas made an appointment to see DiNardo shortly after his nomination, and promised to change his vote to support school choice.

Categories: Catholicism

Walter Veith

April 16, 2008 · 4 Comments

Every church has its fringe folks who advocate bizarre conspiracy theories.

One I’ve recently been exposed to is Walter Veith, a South African zoologist who has a number of DVDs about creation and evolution. Those may be fine, as he is speaking about a subject in which he is well-educated. But he has other DVDs that promulgate the strangest collection of conspiracy theories I’ve ever seen, related to Bible manuscripts on the one hand and to current events on the other.

The Biblical Research Institute of the General Conference has addressed his views on Biblical manuscripts.

Here are a few observations I made after watching his series, “Total Onslaught” (passed on to me by a young adult who was impressed by Veith’s presentation style and the amount of content).

9-11 Conspiracy theories. Veith claims that there was no debris found at the site of the crash of Flight 93 in Shanksville, PA. Shows snippet of a German documentary featuring the mayor saying, “There was no plane.” This is not true.

In the book, Wisnewski describes the scene as follows: “And then it becomes apparent that something is troubling Ernie Stull. On the one hand, it’s what the leading authorities of the United States - the FBI, the CIA, the President - have claimed. On the other hand, it’s what his brother-in-law and his friend told him. ‘There was no airplane,’ says Ernie Stull, speaking partly to us and partly as if he were listening to his own voice, checking to see if he had heard himself correctly. One and half years after the catastrophe, he still shakes his head, completely at a loss, and helplessly extends his arms: ‘No airplane’.”

When Der Spiegel confronts Stull with the English translation of these passages in the book and the film script, the man is speechless: “My statements were taken completely out of context. Of course there was an airplane. It’s just that there wasn’t much left of it after the explosion. That’s what I meant when I said ‘no airplane’. I saw parts of the wreckage with my own eyes, even one of the engines. It was lying in the bushes.”

Alpha Confusion. Veith shows a slide about manipulation of “alpha waves,” and then starts talking about the “Alpha Course.” These are two completely unrelated things, that have in common only the word “alpha.” The “Alpha Course” is an introductory course (hence “alpha,” the first letter in the Greek alphabet) in Christianity (from a charismatic perspective). It may not be in keeping with Adventist theology (or Catholic, for that matter), but it says nothing about “alpha waves.”

Jesuits and Mormons. Veith says, when speaking of Joseph Smith, that the Jesuits created and controlled the Mormons. His only supporting evidence is mention of a supposed friendship between Pierre de Smet and Brigham Young. In fact, they met once, in 1846. Young simply asked them about the territory, which the Jesuit missionary knew. Here’s the real story:

Not till 1841 do we again read of a Catholic priest visiting Utah. In that year the heroic Jesuit missionary and explorer, Father Pierre-Jean de Smet , passed through the valley of Salt Lake on his way to Green River, Wyoming . This remarkable priest was, in the autumn of 1846, the guest of the Mormon leader, Brigham Young, who was wintering with his followers near Council Bluffs, preparing to enter the Great American Desert in the spring of 1847. As the Mormon president had not yet determined where he and his people would finally settle, he was greatly impressed with Father de Smet’s description of Salt Lake and Cache Valleys stretching away from the Wasatch Mountains. “They asked me a thousand questions about the regions I had explored”, writes the priest to his nephew, “and the valley which I have just described to you pleased them greatly from the account I gave them of it. Was this what determined them to settle there? I would not dare to affirm it. They are there!”

Wandering Bishops. He shows pictures of men dressed as bishops and claims that the Catholic church has “wandering bishops” who minister to the New Age movement. These are not Catholic bishops; they are merely New Age charlatans who dress up like bishops and claim to have been ordained by someone who claimed to be ordained by someone who claimed to be ordained by someone who was ordained by a real bishop.

Jesse Duplantis. He shows clips of Jesse Duplantis, a Pentecostal preacher from Louisiana with a pronounced Cajun accent. Veith can’t understand the accent, however! Duplantis ends a sentence with, “See?” – Veith hears “Satan.” Duplantis says another time, “I’m going to tell you something” – Veith hears, “I am with Satan.” This was one place where Veith had me laughing out loud.

Broken cross. Veith shows the crosier of Paul VI (used also by John Paul II) which has an abstract representation (modeled on a rough sketch by St. John of the Cross). He calls this a “bent” or “broken” cross, and claims it to be a Satanic symbol. But he shows no depictions of such a cross in occult documents, only citing other conspiracy buffs. In fact, the “bent” or “broken” cross is the swastika.

Pope at St. Louis. He shows snippets of the 1999 visit of Pope John Paul II to St. Louis and notes that not a word was said about Jesus. Perhaps he should have read the pope’s talks (one and two).

Pronunciations. He repeatedly mispronounces names like Teilhard de Chardin and common words like “Episcopal” and “episcopacy.” This shows he is ignorant of the subject.

Pac-Man. He sees the video-game “Pac-Man” character as a representation of the “all-seeing eye of Lucifer.” This is just silly.

Sources. His videos reveal that he has uncritically appropriated a wide variety of conspiracy theories and sources, which he has strung together on the flimsiest of associations (as noted under Alpha, above). Everyone is a freemason, these are controlled by the Jesuits, who also created the Mormons. He rehashes every 9-11, Kennedy assassination, and Oklahoma City bombing conspiracy theory. He consistently says he is giving sources, but his sources are mainly just other conspiracy sites.

Valid points. Yes, there are plenty of issues here worth talking about: the philosophies of Freemasonry and the New Age movement, self-esteem movements in Christianity, charismatic phenomena, Catholic theology, and the rock-star treatment of popes. But it needs to be done with citation of credible sources, by someone with a background in the subject.

Categories: Uncategorized
Tagged:

Washington Post on Catholic Music

April 16, 2008 · 1 Comment

Washington Post looks at music battles in the Catholic church. Komonchak comments at Commonweal.

Categories: Catholicism

Pope Benedict at the White House

April 16, 2008 · No Comments

Fr. John Z. has the text and some commentary on the remarks of Pope Benedict XVI at the White House.

The pope’s address is a call for renewal among Catholics, and to engagement between Catholics and the political realm. He’s grateful for America’s values, its heritage of religious freedom and involvement of faith in public discourse. He suggests that there are many areas where Catholic and American concerns intersect, and that together they can benefit the world and address its problems. Here’s a snippet.

As I begin my visit, I trust that my presence will be a source of renewal and hope for the Church in the United States, and strengthen the resolve of Catholics to contribute ever more responsibly to the life of this nation, of which they are proud to be citizens. …

From the dawn of the Republic, America’s quest for freedom has been guided by the conviction that the principles governing political and social life are intimately linked to a moral order based on the dominion of God the Creator. The framers of this nation’s founding documents drew upon this conviction when they proclaimed the “self-evident truth” that all men are created equal and endowed with inalienable rights grounded in the laws of nature and of nature’s God. The course of American history demonstrates the difficulties, the struggles, and the great intellectual and moral resolve which were demanded to shape a society which faithfully embodied these noble principles. In that process, which forged the soul of the nation, religious beliefs were a constant inspiration and driving force, as for example in the struggle against slavery and in the civil rights movement. In our time too, particularly in moments of crisis, Americans continue to find their strength in a commitment to this patrimony of shared ideals and aspirations….

The Church, for her part, wishes to contribute to building a world ever more worthy of the human person, created in the image and likeness of God (cf. Gen 1:26-27). She is convinced that faith sheds new light on all things, and that the Gospel reveals the noble vocation and sublime destiny of every man and woman (cf. Gaudium et Spes, 10). Faith also gives us the strength to respond to our high calling, and the hope that inspires us to work for an ever more just and fraternal society. Democracy can only flourish, as your founding fathers realized, when political leaders and those whom they represent are guided by truth and bring the wisdom born of firm moral principle to decisions affecting the life and future of the nation.

For well over a century, the United States of America has played an important role in the international community. On Friday, God willing, I will have the honor of addressing the United Nations Organization, where I hope to encourage the efforts under way to make that institution an ever more effective voice for the legitimate aspirations of all the world’s peoples. On this, the sixtieth anniversary of the Universal Declaration of Human Rights, the need for global solidarity is as urgent as ever, if all people are to live in a way worthy of their dignity – as brothers and sisters dwelling in the same house and around that table which God’s bounty has set for all his children. America has traditionally shown herself generous in meeting immediate human needs, fostering development and offering relief to the victims of natural catastrophes. I am confident that this concern for the greater human family will continue to find expression in support for the patient efforts of international diplomacy to resolve conflicts and promote progress. In this way, coming generations will be able to live in a world where truth, freedom and justice can flourish – a world where the God-given dignity and rights of every man, woman and child are cherished, protected and effectively advanced.

Categories: Benedict XVI · Papal Visit 2008

“Guardians of the Human Spirit”

April 16, 2008 · No Comments

Tim Robbins blasts and appeals to the National Association of Broadcasters. Partial audio.

Categories: Journalism

Barb on “Expelled”

April 16, 2008 · No Comments

Barbara Nicolosi gives “Straight A’s for Expelled.”

It is anything but a right-wing, Christian hit piece, and from a craft standpoint, it is entertaining, funny and very respectful of the audience.

Categories: Uncategorized
Tagged: , ,